Kusukela ngesikhathi intombazane ingena ezithendeni zikanina, okuthile kuqala ukuqhakaza—
iphupho lobuhle, ukuzimela, kanye nokuzitholela.
Kwaqala kanjalo-keTina Zhang, umsunguli weI-XINZIRAIN.
Eseyingane, wayegqoka izithende eziphakeme zikanina ezingamfanele futhi acabange ngekusasa eligcwele imibala, ukuthungwa, kanye nezindaba.
Kuye, ukukhula kwakusho ukuba nezithende zakhe,
kanye nabo, ingxenye yomhlaba eyayingeyakhe kuphela.
Eminyakeni eminingi kamuva, waguqula lelo phupho elilula lobuntwana laba umsebenzi wokuphila konke:
ukudala izicathulo ezivumela abesifazane ukuba bahambe ngokuzethemba, induduzo, kanye nomusa.
Ngo-1998, wasungula i-I-XINZIRAIN, uphawu oluvela entshisekweni futhi olwakhiwe ngesineke—
uphawu oluzinikele ekuguquleni yonke imibono, yonke inhlansi yesitayela, ibe ngokoqobo.
Iqembu ngalinye lixoxa indaba
Kwa-XINZIRAIN, zonke izithende ziqala ngephupho—
ukunyenyeza okuphefumulelwe okuvela emzuzwana, ingoma, noma isimo sengqondo.
Kusithatha izinyanga eziyisithupha ukuthuthukisa isitayela esisha esisodwa,
kanye nezinsuku eziyisikhombisa zokwenza i-pair eyodwa ngezandla,
hhayi ngoba siphuza,
kodwa ngoba siyasihlonipha isikhathi.
Yonke imithungo, yonke ijika, yonke ukuphakama kwesithende kuyisibonakaliso sokunakekela, ukunemba, nokuzinikela.
Sikholelwa ukuthi ubuciko abugcini nje ngokuba nekhono,
mayelana nokuhumusha umcabango womklami ube amandla owesifazane.
Ukuchaza Kabusha Ubufazi Besimanje
Ezweni lanamuhla, ubufazi abusachazwa ngokuphelela noma ubuthakathaka.
Kuchazwa ubuqiniso—
isibindi sokuzithanda, sokuba nesibindi, ukuba mnene, nokukhululeka.
Kithina, izithende eziphakeme azizona izimpawu zokungakhululeki noma ukuvinjelwa;
ziyizinto zokunikeza amandla.
Uma owesifazane egqoka izithende ze-XINZIRAIN,
akalandeli izitayela;
uhamba ngesigqi sakhe,
begubha ukuzimela kwakhe, inkanuko yakhe, kanye nendaba yakhe.
Isinyathelo ngasinye simyisa phambili—esiqalweni esisha, esiqongweni sakhe.
Yilokho umsunguli wethu akukholelwayo:
"Izithende eziphakeme azibachazi abesifazane. Abesifazane bachaza ukuthi izithende eziphakeme zingaba yini."
Ukuguqula Amaphupho Abe Yiqiniso
Wonke owesifazane unephupho lakhe—
umbono wakhe ozizwa enamandla, ekhazimula, futhi enganqandeki.
Kwa-XINZIRAIN, umsebenzi wethu uwukwenza lawo maphupho aphile.
Ngokudlulaukusungula izinto ezintsha, ubuciko bokuziphatha, kanye nokuxoxa izindaba zobuciko,
sakha izicathulo ezihlanganisa isitayela esingapheli nenduduzo yesimanje.
Sisebenzisana eduze nabaklami kanye nabadwebi,
ukuhlanganisa amasu endabuko nobuhle bokucabanga kusengaphambili.
Kungakhathaliseki ukuthi kuyiphampu yakudala noma i-stiletto enesibindi ephefumulelwe yi-runway,
indalo ngayinye imele isinyathelo esiseduze nokufeza umbono womuntu wesifazane wobuhle namandla.
Umbono Oxhumanisa Abesifazane Yonke Indawo
Ukusuka eChengdu kuya eParis, ukusuka eNew York kuya eMilan—
Indaba yethu yabelwana ngabesifazane emhlabeni wonke.
Sibona izithende eziphakeme njengolimi olusetshenziswa emhlabeni wonke—
ulimi olukhuluma ngenkululeko, ukuzethemba, kanye nobuntu.
I-XINZIRAINimelela okungaphezu kwemfashini.
Imele abesifazane abanesibindi sokuphupha,
abahamba phambili ngezithende hhayi ukuze bahlabe umxhwele,
kodwa ukuveza.
Sikholelwa ekugubheni yonke imizwa—injabulo, ukudabuka kwenhliziyo, ukukhula, nothando—
ngoba ngayinye yazo ibumba ukuthi singobani.
Njengoba nje umsunguli wethu ake asho,
"Ugqozi lwami luvela emculweni, emaphathini, ekuhluphekeni kwenhliziyo, ekudleni kwasekuseni, kanye nasemadodakazini ami."
Yonke imizwa ingaguqulwa ibe umklamo,
futhi yonke idizayini ingaqhubekisela phambili indaba yowesifazane.
Umbono Oxhumanisa Abesifazane Yonke Indawo
Ukusuka eChengdu kuya eParis, ukusuka eNew York kuya eMilan—
Indaba yethu yabelwana ngabesifazane emhlabeni wonke.
Sibona izithende eziphakeme njengolimi olusetshenziswa emhlabeni wonke—
ulimi olukhuluma ngenkululeko, ukuzethemba, kanye nobuntu.
I-XINZIRAINimelela okungaphezu kwemfashini.
Imele abesifazane abanesibindi sokuphupha,
abahamba phambili ngezithende hhayi ukuze bahlabe umxhwele,
kodwa ukuveza.
Sikholelwa ekugubheni yonke imizwa—injabulo, ukudabuka kwenhliziyo, ukukhula, nothando—
ngoba ngayinye yazo ibumba ukuthi singobani.
Njengoba nje umsunguli wethu ake asho,
"Ugqozi lwami luvela emculweni, emaphathini, ekuhluphekeni kwenhliziyo, ekudleni kwasekuseni, kanye nasemadodakazini ami."
Yonke imizwa ingaguqulwa ibe umklamo,
futhi yonke idizayini ingaqhubekisela phambili indaba yowesifazane.
Isithembiso se-XINZIRAIN
Kubo bonke abesifazane abake bama phambi kwesibuko,
bangena ezithendeni zabo abazithandayo,
futhi ngazizwa inhlansi yento enamandla—
siyakubona.
Siklama wena.
Sihamba nawe.
Ngoba isinyathelo ngasinye ezithendeni ezimbili ze-XINZIRAIN
isinyathelo esiseduze nephupho lakho—
ukuzethemba, ubuhle, okunganqandeki.
Ngakho-ke zigqoke,
futhi vumela izithende zakho ziphakamise umoya.
Umbono:Ukuba ngumholi womhlaba wonke kwezinsizakalo zemfashini — ukwenza yonke imibono yokudala ifinyeleleke emhlabeni.
Umsebenzi:Ukusiza amakhasimende ukuguqula amaphupho emfashini abe ngokoqobo kwezentengiselwano ngokusebenzisa ubuciko, ubuhlakani, kanye nokubambisana.